The Society of Saint Vincent de Paul is a lay Catholic organization whose mission is
To live the Gospel message by serving Christ in the poor with love, respect, justice and joy.
The Mission of the Society of Saint Vincent de Paul implies that as Vincentians we
see Christ in anyone who suffers
come together as a family
have personal contact with the poor
help in all possible ways
The Society of St Vincent de Paul is an international Catholic voluntary organization dedicated to the sanctification of its members through serving the poor and disadvantaged. Such service has been historically provided by the “home visit”.
The Society of St. Vincent de Paul was founded in 1833 to serve impoverished people living in the slums of Paris, France. The primary figure behind the society’s founding was Blessed Frédéric Ozanam, a French lawyer, author, and professor in the Sorbonne. Frédéric collaborated with Emmanuel Bailly, editor of the Tribune Catholique, in reviving a student organization which had been suspended during the revolutionary activity of July 1830. He was 20 years old when the society was founded. and was beatified by Pope John Paul II in 1997. Emmanuel Bailly, a married layman, was chosen as the first President.
The Society took the Blessed Virgin Mary and Saint Vincent de Paul as its patrons under the influence of Sister Rosalie Rendu, D.C. Sister Rosalie (who was herself beatified in November 2003 by Pope John Paul II) was a member of the Daughters of Charity of St. Vincent de Paul, and was well known for her work with people in the slums of Paris. She guided Frédéric and his companions in their approach towards those in need.
The society gradually expanded outside Paris in the mid 19th century and received benefactors in places such as Tours where figures such as the Venerable Leo Dupont, known as the Holy Man of Tours, became contributors.
Society of Saint Vincent de Paul Founded 1833
Founder : Frédéric Ozanam
Focus : Service of the poor
Area served :140 Countries 
Members : Estimated 800 000
The rules of the society require that minutes of all meetings be kept carefully and that the reasons for all relief accorded be stated; the conference members in charge of a family are required to study the condition of the family and to give the reasons for the decision leading them to ask relief. Their reasons and their judgment may be questioned by the other members present. These minutes of the meetings, when taken in conjunction with the personal knowledge of the poor families aided, serve every purpose of record-keeping. Every care is taken to respect the privacy of the poor. The records of relief work are not open to inspection except by those who have a well-founded right to the knowledge, and this spirit is so characteristic of the society that it places at the disposal of the spiritual director certain funds which may be used in relieving exceptional cases from which no report of whatsoever kind is made to the society itself. Another characteristic is that of deep-seated reluctance on the part of the society to make known the extent of the work or the generosity of its members in giving either money or personal service to the cause of charity. While all the work of the society is done by its members voluntarily and without remuneration, a readiness to employ paid workers in the specialized activities is developing under the exacting and complicated conditions of modern relief. The funds of the society are procured in a number of ways. At all conference and particular council meetings secret collections are taken up, the proceeds going into the treasury. A box is located generally in a conspicuous place in the parish church to receive contributions from the charitably-disposed. The amounts thus received are applied to the work of the conference. Committees engaged in special works solicit subscriptions. Considerable amounts are received in donations and from bequests. In addition there are large numbers of generous subscribing members.
THE SOCIETY OF SAINT VINCENT DE PAUL
The Society of Saint Vincent de Paul figures prominently among those apostolic institutions which owe their beginnings to the free decisions of lay people.
It is an international lay organization, founded in Paris in 1833 by Frédéric Ozanam and his friends. A Catholic Society, it is open to all those who desire to live their faith in love and service of their neighbour.
Under the patronage of Saint Vincent de Paul, it draws its inspiration from his thoughts and his works. Members strive, in a spirit of justice, charity, mutual help, and solidarity with the poor, and by personal commitment, to ease the hardships of those who suffer.
THE FOUNDER: FREDERIC OZANAM
Frederic Ozanam was born on April 23, 1813 in Milan.
In 1815 the Ozanam family moved to Lyon where the father had secured a position in the Hotel-Dieu hospital.
As a twenty-year old university student, Ozanam was profoundly Christian and pursued his studies assiduously, attending all the lectures of the history conference where literature and philosophy were given equal appreciation.
In 1822, Frederic began his classical studies and in 1831 he enters Sorbonne to study law. He married and was soon established both as a family man and as a successful professor at the Sorbonne. In Paris he was haunted by the misery of the poor, and his dream was to see harmony among social classes. He campaigned for justice and charity. His faith enabled him to see Christ in the poor, and in the evening of his life, he repeated very clearly: “Our aim is to keep the faith and to spread it among others by means of charity.”
In 1833, anxious to respond to the attacks formulated by his colleagues – followers of Saint-Simon – Ozanam and some of his friends founded the Society of Saint Vincent de Paul.
Ozanam was encouraged by the revered Joseph Emmanuel Bailly de Surcy, founder and former director of the “Société des Bonnes Études” (society for good studies). Ozanam made a pact with his friends to follow their lead, but “to help the poor materially, and after a certain time, perhaps to help them to return to the practice of religion.”
The first meeting of the new Society was held April 23, 1833.
FIRST FEMALE COLLABORATOR
From the very first, the members decided on visiting the poor in their homes, but this could not have been done without close collaboration with the Daughters of Charity, particularly that of Sister Rosalie Rendu, who initiated them into the care of the poor by actual practice.
This woman wielded a deep influence on the nascent Society of Saint Vincent de Paul and no one was better fitted to help them in the apprenticeship of charity.
For two years Sister Rosalie directed the young Vincentians to the homes of needy people, showering them all the time with good advice and wise suggestions.
When it came to forming a second Conference (as the group called itself), it was very difficult for them to think about breaking the bonds of friendship that had grown among them; but the unassuming Sister of Charity was able to convince them that a second Conference must be formed. It became the starting point for the expansion of the Society.
THE SOCIETY OF SAINT VINCENT DE PAUL IN CANADA
The first Conference of the Society of Saint Vincent de Paul in Canada was founded by Doctor Joseph Painchaud In 1846, in Quebec city.
During this period in Quebec, the members did not have far to look for needs that must be met. The most serious were the epidemics that broke out in the city from the waves of immigrants. To this were added the frequent economic depressions which called for the establishment of savings banks or banking co-ops to encourage the poor to save money. Two such were founded at that time.
In 1848, a few days after the foundation of the Society in Montreal, the members visited a prison and immediately afterwards prepared a report for the government on reforms that they considered should be introduced into the management of the prison.
Throughout its history, the Society has always been able to adapt to new needs and has developed programs, either permanent or temporary, to assist families; to aid the poor; to help drifters and derelicts, the homeless the elderly and the orphans.
In 2008, Canada has 988 conferences, 95 particular councils, 13 central councils, as well as 5 regional councils: BC & Yukon – West – Ontario – Quebec – Atlantic. The poor can count on receiving help from our 12,468 members, who made 380,351 visits last year, thus helping 475,173 needy people, from sea to sea, across Canada.
By the end of 1835 there were two hundred and fifty members in the Society. It seemed about time to provide the Society with the rules of a regular organization. The revered Mr. Bailly at the same time, determined to give the Society a written rule. He assigned M. Lallier to draft a rule, reserving for himself some preliminary reflections.
This rule, amended at different periods, has been and is still today the guide for the Society. The latest revisions were made in 1968 to produce an experimental document to last five years, a preliminary step to its approval in Dublin (Ireland). It was later replaced by a new Rule in 2003, in Rome. Following the adoption of the latest new international Rule, Canada’s Rule and statutes were revised in depth, for the benefit of Canadian Vincentians. In June 2006, at the General Assembly of the National Council in St. John’s, Newfoundland, a new version of the Rule and statutes was presented to the members, who voted in favour of its adoption. The Rule and statutes were then sent to the Council General International, who ratified them in turn, on June 8, 2008. It is highly recommended that each member of the Society make it his or her duty not only to read the Rule and its commentaries but to study it and be inspired by it.
Founded in Paris by Frederic Ozanam and a few of his friends who felt the need to affirm their faith by visiting the poor and offering material and spiritual help to them, the pioneers saw in Saint Vincent de Paul a model of the charity of Christ.
With all the help that they had received from Revered Emmanuel Bailly and from Sister Rosalie, the first Vincentians were strong in their religious convictions. They had become aware of the problems of poverty that raged in Paris. Following their example, other conferences spread rapidly throughout France and into other countries of Europe.
One of the consequences of the creation of the first Conference in Paris was to be the establishment of the Society in Canada due to the efforts of Doctor Joseph Painchaud.
In 1846, returning from brilliant success in his studies in Paris, Doctor Painchaud founded the first Conference in Quebec City. At the suggestion of Bishop Ignace Bourget, a first Conference was founded in Montreal in 1848. The good news was carried to Toronto by Georges Manly Muir in 1850, and so on.
At the end of 2001, there were more than 980 conferences and councils in Canada, with more than 10,500 members whose principal activity was to visit and bring help to more than 313,000 people, bringing them material help and comfort, and spiritual and moral support.
In 2003, the Society of Saint Vincent de Paul continues to exercise its mission in Canada and it can be found in all regions from coast to coast, but particularly in Quebec and Ontario, and is in constant expansion in the Maritimes and in the western provinces.
The hundreds of volunteer workers must also be counted – those who give of their time in so many of the Society’s stores and outlets, where the poor may obtain the clothing and other daily essentials they require, and where even their small monetary contributions help in the works of the Society.
When Ozanam died, there were 15,000 Vincentians. The Society of Saint Vincent de Paul is now present in 131 countries, and regroups more than 47,400 conferences and 590,000 active members.
This expansion of the Society throughout the world is the most beautiful monument that could ever be erected to the memory of our founders, indeed to the memory of all our predecessors.
It is very hard to evaluate the harvest from that first sowing of seeds 170 years ago. The results of that sowing are still felt today. New conferences are being born in countries which are now emerging from the oppression to which they were submitted for so many years.
Ozanam was the pioneer of a “network of charity” that spread all around the world.